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Issue |
Title |
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Vol 5, No 3 (2015): Happiness: Horizons of Purpose |
Techniques of happiness: Moving toward and away from the good life in a rural Ethiopian community |
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Dena Freeman |
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Vol 8, No 1-2 (2018) |
Technologies of inquiry: HIV tests and divination |
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Susan Reynolds Whyte, Michael Whyte, David Kyaddondo |
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Vol 4, No 1 (2014) |
Technologies of transmission |
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Chris Ballard |
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Vol 12, No 2 (2022) |
Testimonies and the Uyghur genocide metanarrative: Some reflections from the field |
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Vanessa Frangville |
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Vol 9, No 2 (2019) |
Teungku Sum’s dilemma: Ethical time, reflexivity, and the Islamic everyday |
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Daniel Andrew BIRCHOK |
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Vol 4, No 1 (2014) |
That's enough about ethnography! |
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Tim Ingold |
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Vol 8, No 1-2 (2018) |
The absence of the divine |
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Jacob Copeman, John Hagström |
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Vol 11, No 3 (2021) |
The affective life of the Nanjing Massacre: Reactivating historical trauma in governing contemporary China |
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Kailing Xie |
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Vol 10, No 1 (2020) |
The alienating inalienable: Rethinking Annette Weiner’s concept of inalienable wealth through Japan’s “sleeping kimono” |
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Julie Valk |
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Vol 5, No 2 (2015) |
The anthropological trickster |
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Gabriella Coleman |
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Vol 3, No 3 (2013) |
The anthropology of an equation. Sieves, spam filters, agentive algorithms, and ontologies of transformation |
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Paul Kockelman |
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Vol 4, No 1 (2014) |
The anthropology of guilt and rapport: Moral mutuality in ethnographic fieldwork |
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Eric Gable |
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Vol 6, No 2 (2016) |
The art of conviviality |
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Andrew Brandel |
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Vol 2, No 2 (2012) |
The arts of memory: Comparative perspectives on a mental artifact. Revised and updated by the author. Translated by Matthew Carey |
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Carlo Severi |
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Vol 3, No 2 (2013): Special Issue: Value as theory (Part II) |
The atmospheric person: Value, experiment, and "making neighbors" in Madrid's popular assemblies |
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Alberto Corsín Jiménez, Adolfo Estalella |
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Vol 3, No 2 (2013): Special Issue: Value as theory (Part II) |
The "becoming-past" of places: Spacetime and memory in nineteenth-century, pre-Civil War New York |
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Nancy D. Munn |
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Vol 2, No 1 (2012) |
The birth of the word: Language, force, and Mapuche ritual authority |
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Magnus Course |
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Vol 4, No 1 (2014) |
The blending power of things |
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Pierre Lemonnier |
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Vol 10, No 1 (2020) |
The broken wave: Evangelicals and conservatism in the Brazilian crisis |
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Ronaldo de Almeida |
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Vol 11, No 2 (2021) |
The burden of choice and the triumph of the event: Freedom in the Yemeni revolution |
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Ross Porter |
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Vol 7, No 2 (2017) |
The canon and the mushroom: Lenin, sacredness, and the Soviet collapse |
Abstract
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Alexei Yurchak |
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Vol 1, No 1 (2011): The G-Factor of Anthropology: Archaeologies of Kin(g)ship |
The chess of kinship and the kinship of chess |
Abstract
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Roy Wagner |
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Vol 1, No 1 (2011): The G-Factor of Anthropology: Archaeologies of Kin(g)ship |
The chess of kinship and the kinship of chess (Preface by Tony Crook and Justin Shaffner, Roy Wagner’s “The chess of kinship”: an opening gambit) |
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Roy Wagner |
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Vol 9, No 1 (2019) |
The clash of ontologies and the problems of translation and mutual intelligibility |
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Geoffrey E. R. Lloyd |
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Vol 12, No 3 (2022) |
The clash of sovereignties: The Latvian subject and its Russian imperialism |
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Dace Dzenovska |
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Vol 6, No 2 (2016) |
The Cold War is not a trope |
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Katherine Verdery |
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Vol 3, No 1 (2013): Special Issue: Value as theory (Part I) |
The commensurability of carbon: Making value and money of climate change |
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Steffen Dalsgaard |
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Vol 5, No 1 (2015) |
The concept of capital |
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Michael Ralph |
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Vol 7, No 3 (2017) |
The concept of Stimmung: From indifference to xenophobia in Germany’s refugee crisis |
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John Borneman, Parvis Ghassem-Fachandi |
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Vol 12, No 1 (2022) |
The conditions of possibility of the ethnographic gesture: A reply to Philip Swift |
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João Pina-Cabral |
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Vol 9, No 3 (2019) |
The construction of the person in indigenous Brazilian societies |
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Anthony Seeger |
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Vol 12, No 2 (2022) |
The crisis of China research in an age of genocide |
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Kevin Carrico |
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Vol 5, No 3 (2015): Happiness: Horizons of Purpose |
The cultural politics of water in the Everglades and beyond (The 2015 Lewis Henry Morgan Lecture) |
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Jessica R. Cattelino |
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Vol 2, No 2 (2012) |
The dangers of anonymity: Witchcraft, rumor, and modernity in Africa |
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Julien Bonhomme |
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Vol 6, No 2 (2016) |
The dark, the joyful, and the parodic |
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Michael Lambek, Amira Mittermaier |
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Vol 12, No 1 (2022) |
The death of urban China: Reflections on Harriet Evans’s Beijing from below |
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Ian Johnson |
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Vol 8, No 1-2 (2018) |
The devil and the hidden life of numbers: Translations and transformations in Amazonia: The Inaugural Claude Lévi-Strauss lecture |
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Aparecida Vilaça |
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Vol 10, No 3 (2020) |
The devil’s in the detail: Consequences, intent, and moral futures in anthropology |
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Kristine Van Dinther |
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Vol 2, No 2 (2012) |
The didactic death: Publicity, instruction and body donation |
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Jacob Copeman, Deepa S. Reddy |
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Vol 4, No 3 (2014) |
The difficult art of composing worlds (and of replying to objections) |
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Philippe Descola |
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Vol 9, No 2 (2019) |
The digitalia of everyday life: Multi-situated anthropology of a virtual letter by a “foreign hand” |
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Raminder KAUR |
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Vol 1, No 1 (2011): The G-Factor of Anthropology: Archaeologies of Kin(g)ship |
The divine kingship of the Shilluk of the Nilotic Sudan: The Frazer Lecture, 1948 |
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E .E. Evans-Pritchard |
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Vol 1, No 1 (2011): The G-Factor of Anthropology: Archaeologies of Kin(g)ship |
The divine kingship of the Shilluk: On violence, utopia, and the human condition, or, elements for an archaeology of sovereignty |
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David Graeber |
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Vol 4, No 1 (2014) |
The elementary forms of moral life? Responsibility, sacred things, and Durkheim's ontological turn |
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John D. Kelly |
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Vol 4, No 3 (2014) |
The elementary structures of being (human) |
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Michael Lambek |
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Vol 7, No 2 (2017) |
The elusive bridge |
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Joana Miller |
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Vol 9, No 2 (2019) |
The ends of the dead |
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Michael LAMBEK |
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Vol 7, No 3 (2017) |
The enhancement of enchantments in Melanesia |
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Mark S. Mosko |
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Vol 13, No 2 (2023) |
The entrepreneurial self of market socialism: Life insurance agents in rural central Vietnam |
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Minh T. N. Nguyen |
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Vol 4, No 1 (2014) |
The ethical turn in anthropology: Promises and uncertainties |
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Didier Fassin |
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